英文目录与摘要

CONTENTS &ABSTRACTS

TheSpiritof20thCPCNationalCongressStudies

TheOriginalContributionofXiJinPing’sImportantThoughtofPartyBuildingandItsPracticeandBasicExperiencesintheTibetAutonomousRegion(TAR)

Wan Jin-peng,Gao Jia-jie(1)

General Secretary Xi JinPing gave crucial directives on the party’s structure and organization for the next era at the National Organization Work Conference in 2023.Xi JinPing’s crucial Thought of Party Building was presented and methodically explained for the first time during the Conference.The creative proposal that the CPC’s leadership is the most crucial aspect of Socialism with Chinese Characteristics,the general requirements of party building in the new era,the political structure of the party,which is its fundamental construction,the Great Party Building Spirit,which is the CPC’s spiritual source,the party’s self-revolution that leads the social revolution,and the strategic policy of strictly and comprehensively governing the party are the six aspects in which this paper summarizes the original contributions of the important thought.Based on this premise,the original contribution of this significant thought in TAR is elaborated,together with the successful practice and basic experience.

TheTheoreticalOrigins,ProfoundConnotations,andSignificantImplicationsofXijinping’sCulturalIdeology

Zha Xi,Qu Zixuan(8)

Situated within Marxist cultural theory,Xi Jinping’s cultural philosophy combines the best elements of China’s socialist revolution and growth with the best elements of traditional Chinese culture.Comprehending the essence and inner meaning of Xi Jinping’s cultural philosophy in relation to its essential requirements,development trajectory,and principles is crucial in the contemporary day.It comprehends to the full leadership concepts of Xi Jinping in managing publicity and ideological activity in the contemporary period.It also promotes the development of cultural construction and cultivates and supports the core ideas of communism in order to bolster national soft power and the influence of Chinese culture.

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MaoZedong’sSignificantContributiontoTheoreticalInnovationandItsInfluenceToday

Jin Min-qing,Gu Xiao-lan(16)

Mao Zedong made sure that theoretical innovation always proceeded in the right route by consistently adhering to Marxism as the guiding perspective;always grounded in Chinese history,culture,and reality,and following the Chinese position on theoretical innovation;Always uphold the values of the Party and the people’s viewpoint,and consider serving the Party and the people to be the ultimate goal and core objective of theoretical innovation;Always uphold the values of cultural subjectivity and independence,and develop the theoretical foundations by Chinese people themselves;Constantly adhere to the rules and requirements of theoretical innovation and work to advance the scientifically and methodically sound theories.

The new era’s theoretical innovation should draw from and advance these priceless experiences,follow the Party’s all-encompassing leadership and steadfastly defend the “two determinations”;maintain a people-oriented position that is comprehensive and fortifies theoretical autonomy and cultural subjectivity;follow the basic need of "two combinations" and persistently push the modernization and sinicization of Marxism;in line with the demands of theoretical innovation,advance the systematization and theorization of the results.

“ForgeaSenseofCommunityfortheChineseNation”Studies

TheProcessandParticipatorySystemofReciprocalaidtotheTibetAutonomousRegion(TAR)-ACaseStudyofNDistrictinShannanCity

Da Peng-yu,Liu Hong-xu(25)

In order to effectively govern TAR,the central government has made it clear that equivalent aid is required.Social work institutions’ creation of social work stations is a new type of “intellectual assistance”.By examining how social work institution D in Hunan Province participated in the construction of township social work stations in N District,Shannan City,TAR,it is found that the social work institutions will push the mature practical experience of the support areas to the recipient areas horizontally,expand the breadth of services while also expanding the depth of interagency cooperation.

A “community of action” based on common interests and a “community of interests” relationship have emerged between the social work institutions of the recipient government and those of the counterpart government as a result of the political and social interaction that supports participatory cooperation.This has made it possible to establish win-win collaboration in the delivery of crucial public services,as well as to effectively promote the growth of grassroots government that is focused on providing services and to increase the efficacy of grassroots governance in the regions that are being served.

Researchonthe“Community”AspectandHowItFitsIntotheCampusCulturesoftheTibetAutonomousRegion(TAR)’sPrimaryandSecondarySchools

Zhang Nian-ge(37)

To increase community awareness of Chinese nationalism in the context of education,one important step is to support the development of campus cultures at TAR’s primary and secondary schools.Key practices of developing campus physical environment culture,intangible culture,and language environment in the main line logic of the Chinese national community consciousness include inheriting and advancing the excellent traditional Chinese cultural gene and enhancing the emotional experience of the “five identities” of teenagers in TAR.

This paper provides TAR’s primary and secondary schools with recommendations on how to manage resources,design buildings in a way that promotes campus culture,and implement teaching ideas.The important function that campus culture plays in assisting students in strengthening the psychological identity of the “unity in diversity” of the Chinese people is also clearly acknowledged.

TraditionalTibetoloyStudies

ExaminationofTheOfficialStatusofGurkhasinChineseLiteratureFromtheQingDynasty

Sun Qi(47)

Gorkha officials are mentioned frequently in Qing Dynasty Chinese literature,but little textual analysis has been done on them thus far,making many of the references ambiguous or even misinterpreted.This study looks at the Gurkha official in Qing Dynasty Chinese records in an effort to correct misunderstandings and improve their roles.It accomplishes this by utilizing multilingual materials,especially the original Gurkha archives.

AnAnalysisofSino-BritishNegotiationsonTibetAftertheSecondKham-TibetConflict(1919-1921)

Zhu Ming-jie(57)

The talks between China and the British regarding the issues in the region during the Second Kham-Tibet Conflict(1919-1921) were one of China’s rare diplomatic victories on the region’s issues,given that Tibet faced foreign invasion in modern times and successfully defended national sovereignty.It is valuable to provide an overview of this encounter.This study concludes that Chinese diplomats used all available tools to negotiate well,demonstrating excellent diplomatic skills and ultimately foiling British attempts to reopen negotiations in an attempt to force China to recognize the Treaty of Simla.It does this by comparing the Chinese public records with the archives of the British Foreign Office and the Indian Office.

Thus,this event’s historical significance won’t be overstated beyond what the event itself can reveal,and reinterpreting and clarifying it will undoubtedly improve historical research on the local linkages between Tibet and the motherland.

AnAnalysisofLionDesignsonAntiqueTibetanGoldandSilverArtifacts

Zhang Da-li(69)

The quantity of Tibetan gold and silver products and decorations is noteworthy,having remained unearthed by archaeological digs in the Tibet Autonomous Region,Qinghai,and other locations,as well as by private persons or museums.Antique Tibetan gold and silver goods are now one of the tangible resources used to research Tubo’s social history and cultural perspective.

This study compares the lion patterns found in various cultures with the ones found in Tibetan gold and silver artifacts and ornaments.It finds that the lion patterns on Tibetan gold and silver artifacts and ornaments draw inspiration from the artistic expressions and styles of the Tang Dynasty,Sassanid Persia in West Asia,and Sogdian culture in Central Asia,indicating a relatively clear artistic evolution.

The distinctive style that resulted is another illustration of the qualities of the varied aesthetic art of Tubo.However,the Tibetan artisans did not replicate all of the aforementioned styles while they were creating them;instead,they combined a number of lion patterns on the Tibetan gold and silver goods.

CiteSpaceVisualAnalysisofArchitecturalArchaeologicalDocumentsinNgari,theTibetAutonomousRegion(TAR)

Fang Qing-yang,Wang Yi-ding(81)

Ancient structures and artifacts in the Ngari region have also drawn a lot of attention since the People’s Republic of China was founded,and as Tibetan archaeology has grown more sophisticated,significant research findings have been made,the majority of which have been made available to the public as documents.

CiteSpace software was used to conduct knowledge graph analysis on the architectural archaeological documents in the Ngari area since the Peaceful Liberation of TAR,which were gathered by China National Knowledge Infrastructure.The analysis included a summary of the findings from document authors,publishing institutions,and other sources.It can compensate for the gaps in the field of architectural archaeological document research in Ngari region and offer invaluable references for upcoming studies on the region’s architectural legacy.

AnInvestigationinto“Gesar”onThe“LangFamilySpiritRhinocerosTreasureScroll”

Gesang Yuzhen,Manxiu Renqingdaoji(91)

The “Lang Family Spirit Rhinoceros Treasure Scroll” documents the five meetings between Jang Qiu Zhegui(968-1076) and King Ling Gesar(the eight central figures in “Gesar”).It also details the fact that King Ling Gesar(1002-1082) had no heirs.The subsequent volume documents the relationships between the Lingguo tribes of the Gesar,specifically the Lingtshang,Dengma,and Guanjue tribes,and the Phazhu regime during Situ Jangqiu Gyaltsen(1302-1364).

Moreover,the following publications-“Biography of King Gyantse”,“Han-Tibetan History Collection”,“Luorong Historical Books”, and “Sage’s Banquet”-have independently verified these historical documents.They have also been mentioned in official histories such as the “Guoluo Family”,“History of Tubo Dynasties”,“History of Karma Gangcang”,“History of Religion of Successive Dynasties”,“History of Amdo Political and Religious History”,and “Historical Atlas of China” since the Tang and Song dynasties.

From the perspective of the Chinese nation’s sense of community,Chinese literature should be combined with the historical materials of ethnic minority.Despite the religious veil,the historical accounts of “Gesar” contained in the “Lang Clan Genealogy Spirit Rhinoceros Treasure Scroll” are trustworthy and deserving of additional study to hasten the construction of the “Lin Tshong Family Pedigree”.

AnOverviewoftheTibetanUnderstandingofIllnessfromtheEpicof“Gesar”

Zhou Mao-xian(104)

“Gesar” is a heroic epic written by the people of Tibet,as well as a national historical and spiritual record that details the social,political,economic,religious,medical,and other facets of the ancient Tibetan tribes.It functions as the Tibetan people’s encyclopedia and illustrates the cultural history of their traditional values.

It contains invaluable historical relics that can be used to investigate the medical knowledge of the Tibetan ancestors on ailments and remedies.The concept of illness as it is presented in “Gesar”,including how it is understood(spell master,karma),how religious beliefs are examined and reflected in the decision-making process regarding treatment(doctrinal differentiation and selection),how treatment is administered(holding spells,incense,and medicinal introduction),and why it occurs(ignorance and the five poisons).

ContemporaryTibet-relatedStudies

ResearchToPromotetheTibetAutonomousRegions(TAR)’sHigh-QualityEconomicDevelopmentonthePlateau

Xu Wu-da,Jiu Mao-cuo(114)

The enduring theme of our times is high-quality development.Three distinct phases of development have occurred in TAR’s economy and society after the Peaceful Liberation:steady progress to recovery,fast development to leapfrog development,and considerable development to high-quality development.A set of indicators for high-quality economic development on the plateau has been created utilizing the five dimensions of the new idea of development.

The entropy value approach was employed to assess the degree of high-quality development between 2011 and 2021.Therefore,we can draw the conclusion that,in order to establish a premier region for fast and steady economic development on the plateau,we must address problems like uneven and insufficient growth from the perspectives of developmental patterns,industrial systems,rural revitalization,people’s well-being,and driving forces.We have to clear the path for better development that recognizes the reality in TAR.

AnalyzingtheTibetAutonomousRegion(TAR)’sIndustrialSector’sEcologicaltransformationinintheFrameworkofEcologicalCivilization:ACaseStudyofLhasaCity

Dong Ya-ning,Lv Peng(128)

The creation of a truly wonderful TAR and the advancement of ecological civilization both depend on the industrial-ecological transformation.It is also a clear choice for TAR to put the new development concept into practice and move quickly to create a national ecological civilization highland.Lhasa City wants to create a plateau green ecological industry system in order to accomplish industrial ecological transformation.The “ecological industry system-spatial layout system-industrial chain system” should be built in accordance with a logical framework and basic principles in order to achieve this.

Encouragement is needed for the current plateau industrial system to go through an ecological transformation.It is necessary to rethink the green eco-industries’ spatial layout system on the plateau and make every effort to establish a chain system of green eco-industries that extends throughout the area.

AnExaminationoftheInteractionsBetweenRuralandUrbanAreasandHowTheycanSupportEachOtherinaForestAreaintheSoutheastoftheTibetAutonomousRegion(TAR):AnAnalysisoftheIndustrialRevivalinBomiCounty’sKagnamVillage

Caixiang Duojie(142)

As of right now,TAR has made significant strides toward the integration of rural and urban areas as well as their mutual promotion.This is shown by the overall level of infrastructure and public service integration and equality in rural areas,as well as the growth of integrated urban and rural industries.Yet,there is still a substantial disparity in the degree of regional development and income between urban and rural areas,in TAR where the number of rural residents exceeds the number of urban residents.

The issues of insufficient rural development and uneven urban-rural growth remain significant worries.To promote integrated urban-rural growth,we need to rethink city planning in terms of resource endowments and regional variances.We need to build village relationships,prioritize agricultural and rural development,allow for the two-way flow of beneficial resources,and gradually move toward an organized and standardized approach to integrated urban-rural development.